Results for 'James P. Robson'

911 found
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  1.  29
    Commons, global markets and small-scale family enterprises: the case of mezcal production in Oaxaca, Mexico.María G. Lira, James P. Robson & Daniel J. Klooster - 2022 - Agriculture and Human Values 39 (3):937-952.
    Interactions with global markets offer development opportunities for Indigenous communities. They also place pressure on the natural resources that communities depend upon for their livelihood and, in many cases, their political and cultural autonomy. These markets often interact with family-based enterprises embedded within commons, with important implications for the social relationships and shared territorial resources that characterise such regimes. In this paper, we analyse the relationships that exist between commons, global markets, and small-scale family enterprises, using the case of mezcal (...)
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  2.  10
    The Opportunities and Values of Procuring and Preserving Food within Co-existing Indigenous and Local Food Systems: Insights from Canada’s West Coast.Majing Oloko, James P. Robson & Maureen G. Reed - 2024 - Food Ethics 9 (2):1-22.
    Before the last century, societies around the globe, including Indigenous Peoples and early settlers to Canada’s west coast, relied on local procurement and preservation of seasonal food to support their food security and food sovereignty. In some instances, Indigenous Peoples and settlers shared and adopted each other’s food provisioning and preservation practices and associated values. Such cross-cultural knowledge exchanges provided wide-ranging food provisioning options for those living in the region. In this paper, we conceptualize such exchanges and varieties of provisioning (...)
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  3.  24
    Freedom in Business: Elizabeth Anderson, Adam Smith, and the Effects of Dominance in Business.Gregory Robson & James R. Otteson - forthcoming - Philosophy of Management:1-13.
    Elizabeth Anderson claims that the prevailing culture of business is one of domination. “Most workplace governments in the United States are dictatorships, in which bosses.. don’t merely govern workers; they dominate them” (2017, p. xxii; italics in the original). If this diagnosis is correct, then the culture of business poses a significant threat to human liberty, as each year millions of people in the employ of businesses spend hundreds or thousands of hours on the job. This essay provides a further (...)
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  4.  30
    (P.) Thiercy and (M.) Menu Eds. Aristophane: la langue, la scène, la cité. Actes du colloque de Toulouse 9–19 mars 1994. Bari: Levante Editore, 1997. Pp. 602. 8879491466. L 120,000. [REVIEW]James Robson - 2001 - Journal of Hellenic Studies 121:187-188.
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  5.  35
    James P. Scanlan, Dostoevsky the Thinker. [REVIEW]James P. Scanlan - 2004 - Studies in East European Thought 56 (1):76-79.
  6.  35
    The logic of qualitative probability.James P. Delgrande, Bryan Renne & Joshua Sack - 2019 - Artificial Intelligence 275 (C):457-486.
  7.  20
    Expressing preferences in default logic.James P. Delgrande & Torsten Schaub - 2000 - Artificial Intelligence 123 (1-2):41-87.
  8.  19
    On first-order conditional logics.James P. Delgrande - 1998 - Artificial Intelligence 105 (1-2):105-137.
  9.  22
    Path-length analysis for grid-based path planning.James P. Bailey, Alex Nash, Craig A. Tovey & Sven Koenig - 2021 - Artificial Intelligence 301 (C):103560.
  10.  30
    Communicative intent modulates production and comprehension of actions and gestures: A Kinect study.James P. Trujillo, Irina Simanova, Harold Bekkering & Asli Özyürek - 2018 - Cognition 180 (C):38-51.
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  11.  32
    From Rationality to Equality.James P. Sterba - 2014 - The Journal of Ethics 18 (3):239-241.
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  12.  62
    Replies.James P. Sterba - 2020 - International Journal for Philosophy of Religion 87 (3):223-228.
  13.  17
    An approach to default reasoning based on a first-order conditional logic: Revised report.James P. Delgrande - 1988 - Artificial Intelligence 36 (1):63-90.
  14.  63
    Skeptical theism and the challenge of atheism.James P. Sterba - 2019 - International Journal for Philosophy of Religion 85 (2):173-191.
    Skeptical theists hold that we should be skeptical about our ability to know the reasons that God would have for permitting evil, at least in particular cases. They argue for their view by setting aside actions that are wrong in themselves and focusing their attention on actions that are purportedly right or wrong simply in terms of their consequences. However, I argue in this paper that once skeptical theists are led to take into account actions that are wrong in themselves, (...)
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  15.  35
    Completing the Kantian Project: From Rationality to Equality.James P. Sterba - 2008 - Proceedings and Addresses of the American Philosophical Association 82 (2):47 - 83.
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  16.  55
    The Triumph of Practice over Theory in Ethics.James P. Sterba - 2005 - International Journal of Applied Philosophy 19 (2):265-269.
    In this introduction, I summarize the main themes of my book, particularly those that my critics have focused on in their papers that follow. I also argue that I could not have reached the conclusions that I have if I hadn’t employed a peacemaking rather than a warmaking way of doing philosophy. I provide a characterization of a peacemaking way of doing philosophy and show how the conclusions of my book depend on doing philosophy in that way.
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  17.  15
    Philosophical imagination and the evolution of modern philosophy.James P. Danaher - 2017 - Saint Paul, Minnesota: Paragon House.
    Philosophy evolves as the philosophical imagination of thinkers seek answers to emerging data and circumstances that inherited perspectives did not provide. This short history of philosophy shows how materialism, immaterialism, rationalism, empiricism, phenomenalism, historicism, existentialism, pragmatism, hermeneutics, the linguistic turn, and feminism developed to sharpen and enlarge the modern mind.
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  18.  12
    The second truth: a brief introduction to the intellectual and spiritual journey that is philosophy.James P. Danaher - 2014 - St. Paul, MN: Paragon House.
    "Contrasts the conceptual understanding we inherit from our culture and language community (first truth) with the more sophisticated understanding we gain through personal experience, searching, and philosophical questioning (second truth). Socrates and Jesus are described as persons who are exemplary in application of their second truths.
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  19.  31
    An Epistemic Approach to Nondeterminism: Believing in the Simplest Course of Events.James P. Delgrande & Hector J. Levesque - 2019 - Studia Logica 107 (5):859-886.
    This paper describes an approach for reasoning in a dynamic domain with nondeterministic actions in which an agent’s beliefs correspond to the simplest, or most plausible, course of events consistent with the agent’s observations and beliefs. The account is based on an epistemic extension of the situation calculus, a first-order theory of reasoning about action that accommodates sensing actions. In particular, the account is based on a qualitative theory of nondeterminism. Our position is that for commonsense reasoning, the world is (...)
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  20.  19
    Who Will it Take for Business to Improve Lives? The “Man” in the Mirror.James P. Walsh - 2019 - Humanistic Management Journal 4 (1):111-117.
    What will it take for business to improve lives? Many think we need a theoretically sound meta-narrative to articulate the proper place for business in our lives. Important as that is, this meta-narrative will only come to life when everyone articulates his and her personal narrative, shares it with others, and ultimately fine-tunes it into a personal theory-in-use, one that guides everyday decision-making. Hoping that the Humanistic Management Association willsoon find room on its webpage for those of us in business (...)
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  21.  19
    Asset Development for the Poor.James P. Bailey - 2004 - Journal of the Society of Christian Ethics 24 (1):51-72.
    This essay examines asset development for the poor as an approach to reducing poverty. Because there has been very little discussion of this approach by Christian ethicists, my primary purpose is to introduce and defend the rationale for developing assets for the poor. I begin with a discussion of conservative and liberal approaches to poverty reduction, arguing that the favored policies of both are founded upon the belief that poverty is best understood as a state of consumption deprivation brought on (...)
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  22.  56
    The Preferential Option for the Poor and Asset Building.James P. Bailey - 2008 - Journal of Catholic Social Thought 5 (1):81-98.
  23.  8
    Being and Having in Shakespeare.James P. Bednarz - 2016 - Common Knowledge 22 (3):517-517.
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  24.  59
    The Gilson Lectures on Thomas Aquinas.James P. Reilly (ed.) - 2008 - Pontifical Institute of Mediaeval Studies.
    Among the distinguished contributors to the series are fellows of the Institute, past and present, Leonard E. Boyle, Jocelyn Hillgarth, Edouard Jeauneau, James K. McConica, M. Michèle Mulchahey, Joseph Owens, Walter H. Principe, James P. ...
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  25. Universal diophantine equation.James P. Jones - 1982 - Journal of Symbolic Logic 47 (3):549-571.
  26.  77
    Is a Good God Logically Possible?James P. Sterba - 2019 - Springer Verlag.
    Using yet untapped resources from moral and political philosophy, this book seeks to answer the question of whether an all good God who is presumed to be all powerful is logically compatible with the degree and amount of moral and natural evil that exists in our world. It is widely held by theists and atheists alike that it may be logically impossible for an all good, all powerful God to create a world with moral agents like ourselves that does not (...)
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  27. (1 other version)An Austrian Perspective on Some Leading Jacksonian Monetary Theorists.James P. Philbin - 1991 - Journal of Libertarian Studies: An Interdisciplinary Review 10 (1):83-95.
  28. Global Justice for Humans or for all Living beings and what Difference it Makes.James P. Sterba - 2005 - The Journal of Ethics 9 (1-2):283-300.
    I begin with an account of what is deserved in human ethics, an ethics that assumes without argument that only humans, or rational agents, count morally. I then take up the question of whether nonhuman living beings are also deserving and answer it in the affirmative. Having established that all individual living beings, as well as ecosystems, are deserving, I go on to establish what it is that they deserve and then compare the requirements of global justice when only humans (...)
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  29.  54
    Nietzsche’s Radical Hermeneutical Epistemology.James P. Cadello - 1991 - International Studies in Philosophy 23 (2):119-128.
  30.  34
    An Identification of John of Glastonbury and a New Dating of His Chronicle.James P. Carley - 1978 - Mediaeval Studies 40 (1):478-483.
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  31. Digital breadcrumbs: Case studies of online research.James P. Purdy & Joyce R. Walker - 2007 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 11 (2).
     
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  32.  59
    The Role of Philosophy in the Catholic Liberal College.James P. Reilly - 1956 - Proceedings of the American Catholic Philosophical Association 30:147-154.
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  33.  27
    Classification of Quantifier Prefixes Over Diophantine Equations.Some Diophantine Forms of Godel's Theorem.Universal Diophantine Equation.Exponential Diophantine Representation of Recursively Enumerable Sets.Register Machine Proof of the Theorem on Exponential Diophantine Representation of Enumerable Sets.James P. Jones, Verena H. Dyson, John C. Shepherdson & J. P. Jones - 1986 - Journal of Symbolic Logic 51 (2):477-479.
  34.  22
    Books in Reviews.James P. Young - 1987 - Political Theory 15 (2):265-269.
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  35. Jesus, the Man and the Myth.James P. Mackey - 1979
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  36.  26
    The Church in Matthew.James P. Martin - 1975 - Interpretation 29 (1):41-56.
    On the whole, the church of Matthew is characterized more by the portrait of the disciple community provided in the Sermon on the Mount than by charismatic activity itself. Nevertheless, the center for Matthew is neither charismatic action nor ethical concern, but Jesus Christ.
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  37. The Last Judgment in Protestant Theology from Orthodoxy to Ritschl.James P. Martin - 1963
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  38.  20
    Conflicting Cultural Attitudes about Autopsies.James P. Orlowski & Janicemarie K. Vinicky - 1993 - Journal of Clinical Ethics 4 (2):195-197.
  39. Action and Ability.James P. Otten - 1976 - Dissertation, The University of Rochester
  40.  18
    Drama as a Mode of Religious Realization: The Vidagdhamādhava of Rūpa GosvāmīDrama as a Mode of Religious Realization: The Vidagdhamadhava of Rupa Gosvami.James P. McDermott & Donna M. Wulff - 1986 - Journal of the American Oriental Society 106 (3):602.
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  41.  43
    Is speech just chewing the fat?James P. Lund - 1998 - Behavioral and Brain Sciences 21 (4):522-522.
    It is likely that the system controlling speech has evolved from the one that controls feeding. However, the idea that frames and content are programmed independently by two different cortical areas is not plausible. Models of the speech control system must also take into account the need to coordinate the respiratory, laryngeal, and articulatory musculature.
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  42.  50
    Moral Values as Religious Absolutes.James P. Mackey - 1992 - Royal Institute of Philosophy Supplement 32:145-160.
    Those who have had the benefit of a reasonably lengthy familiarity with the philosophy of religion, and more particularly with the God question, may be so kind to a speaker long in exile from philosophy and only recently returned, as to subscribe, initially at least, to the following rather enormous generalization: meaning and truth, which to most propositions are the twin forces by which they are maintained, turn out in the case of claims about God, to be the centrifugal forces (...)
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  43. Indo-Iranian Languages and Peoples.P. Mallory James - 2002
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  44.  25
    Responses to Zagzebski and Russell.James P. Sterba - 2023 - International Journal of Applied Philosophy 37 (1):153-160.
  45. Christianity and creation : Code.James P. Mackey - 2009 - In Enda McDonagh & Vincent MacNamara, An Irish reader in moral theology: the legacy of the last fifty years. Dublin: Columba Press.
     
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  46.  46
    Tolstoj as analytic thinker: his philosophical defense of nonviolence.James P. Scanlan - 2011 - Studies in East European Thought 63 (1):7 - 14.
    By way of countering Tolstoj's reputation as an alogical and inept philosophical thinker, this paper explores the tension between maximalism and reasonableness in his defense of the ethics of nonviolence. Tolstoj's writings of the last decade of his life show that he was perfectly capable of making appropriate conceptual distinctions, recognizing legitimate objections to his position, and responding rationally to them; in so doing, he made valuable points about the unpredictability of human actions, the futility of using violence to combat (...)
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  47.  33
    Is the human person a substance or a property-thing?James P. Moreland & John Mitchell - 1994 - Ethics and Medicine: A Christian Perspective on Issues in Bioethics 11 (3):50-55.
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  48.  37
    An Edition of the List of Ninety-Nine Books Acquired at Glastonbury Abbey during the Abbacy of Walter de Monington.James P. Carley & John Fr Coughlan - 1981 - Mediaeval Studies 43 (1):498-514.
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  49.  28
    Is there a genomically imprinted social brain?James P. Curley - 2011 - Bioessays 33 (9):662-668.
  50.  31
    A note on the law of contradiction and human freedom.James P. Danaher - 2001 - Sophia 40 (1):1-5.
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